on prayer—such as Augustine, Martin Luther, and John Calvin—we see that they do not fall neatly into either camp.8 Indeed, even the prominent Catholic theologian Hans Urs von Balthasar has sought to bring balance to the mystical, contemplative prayer tradition. He warns against turning inward too much. “Contemplative prayer … neither can nor should be self-contemplation, but [rather] a reverent regard and listening to … the Not-me, namely, the Word of God.”9 Where, then, does